har passe ghor andaar vadhe...
kitte zulm vadhe,hankaar vadhe....
loki rabb nu manano hatt gaye ne...
jiss krke maramaar vadhe.....
koi muslim hai koi hindu hai....
koi sikh,isaai nindu hai...
koi firda hath bandook farhi...
talwaar farhi,trishul farhi....
koi lutt geya, koi maar geya....
daa laggeya kr k vaar geya....
je mazhb de thekkedaaran to....
gal puchiye uttr koi ni...
mazhban de puttr saare ne....
bande da puttr koi ni....!!

Main bande da puttar ha bas bandha hi rehna chauna......
main vi Bulleh Shah de wangu NANGA hi rehna chauna....
Marna sach te jamna jootha shabd vicharan wale...
marn da matlab ki samjhan ge bande maarn wale....!!

well said davu ji
n good words 4m gill saab

as far as inter marriages r concerned if d pple involved r sincere n sensible thy must have seen through d pros n cons of marrying out of thr own caste ...u know thngs r not as simple as thy seem to be......rehi gal samaj di it's made by d pple only te jehdi hawa chal rehi aa ohnu dhal paun di bahaut lod aa....hope d situation changes in d times to come

ji tusi thik keha hai.... eh paap n pun lokan ne hi banaye ne...sant ji maskeen ji de pravachan hun ke kise zamane ch ladikyan da swamwar hunda c, oh apna pati aap chun diyan sun, te lokan diyan nazaran ch eh karaj ek pun c... hauli hauli jab iss tarah kuchh kudiyan naal dhokhe hon lage tan maa- peo ne aap var labhne shuro kar dete te fer loki kehan lage ke je koi kudi apne aap var labhe ta oh paap hai.... hun tusi daso ajehe samaj ch ki kariye jo aap hi sadiyan to doolda aa reha hai....gill ji te manbir ji bilkul sahi kehde hun ke sade utte sadi hakumat honi chahidi hai... sanu samaj de dimaag naal nhi apne dimaag naal sochna chahida hai ke kehdi reet religion ne bani hai te kehdi samaj ne....jo sach hi ousda saath daeyie...

chalo apa sab jinhe vi religion ne ohna te search kariye te pata kariye ki har dharam da mool ki hai..... te in the end sab posts da ik nichod kadiye ke "WHAT IS RELIGION?"

is the fifth-largest organized religion in the world.The principal belief of Sikhism is faith in waheguru—represented using the sacred symbol of ik ōaṅkār, the Universal God. Sikhism advocates the pursuit of salvation through disciplined, personal meditation on the name and message of God. A key distinctive feature of Sikhism is a non-anthropomorphic concept of God, to the extent that one can interpret God as the Universe itself.

Goal: The goal of Sikhs is to build a close, loving relationship with God.
Deity: Sikhs believe in a single, Formless God, with many names, who can be known through meditation. his concept is similar to Islam whose followers believe in a single God who has 99 names. The Mool Mantar, the first hymn composed by Guru Nanak contains a description of many of the attributes of God: There is only one God; His Name is Truth; He is the Creator; He is without fear; He is without hate; He is beyond time (i.e. is immortal); He is beyond birth and death; He is self-existent.Only he can be worshiped.
Rahras, a Sikh evening prayer states: "[O God] since I have fallen at your feet, I do not care for anybody else. I do not follow the religious ways preached by various religions believing in Ram, Mohammed, Puran or Qur'an. The Simritis, Shastras and the Vedas lay down different doctrines. But I do not recognize any of these. O God, I have written these hymns with your grace N kindness. All that has been said is in fact spoken by you."

Reincarnation: They believe in samsara (the repetitive cycle of birth, life and death), karma (the accumulated sum of one's good and bad deeds, and reincarnation the belief of a rebirth following death.(84 LAKHS OF SPECIES)

Caste system: Sikhs have rejected the caste system of the Hindu religion. They believe that everyone has equal status in the eyes of God. This is a very important principle that permeates all Sikh beliefs, behaviors, and rituals.

Code of Conduct: During the 18th century, there were a number of attempts to prepare an accurate portrayal of Sikh customs. None received the support of most Sikhs. Sikh scholars and theologians started in 1931 to prepare the Reht Maryada -- the Sikh code of conduct and conventions. It is "the only version authorized by the Akal Takht, the seat of supreme temporal authority for Sikhs. It's implementation has successfully achieved a high level of uniformity in the religious and social practices of Sikhism" 3 throughout the world. It contains 27 articles. Article 1 defines who is a Sikh:
"Any human being who faithfully believes in
(i) One Immortal Being,
(ii) Ten Gurus, from Guru Nanak Dev to Guru Gobind Singh,
(iii) The Guru Granth Sahib,
(iv) The utterances and teachings of the ten Gurus and
(v) the baptism bequeathed by the tenth Guru, and who does not owe allegiance to any other religion, is a Sikh."

REFERENCE TO ABOVE TEXT:
http://www.religioustolerance.org/sikhism2.htm